It is estimated that 350,000 Indians were living in Florida when Juan Ponce de Leon sighted the east coast in 1513. Colonialism, however, was not kind to the Florida Indians. Diseases, slaving, warfare, and declining birth rates took a horrific toll.
At the missions Indian lives were changed as villagers became Christians, adopting new beliefs and religious practices and Spanish names.
Juan Ponce's royal charter, granted in 1512, provided for the "allotment" of the Indians, essentially making them slaves. By the time of Pánfilo de Narváez (1528) and Hernando de Soto (1539) Indians were declared to be a free people, subjects of the Spanish crown who should be schooled in Catholicism. Those who resisted could be punished by death. In reality such legal admonitions were ignored by conquistadors facing the hardships of Florida. Neither Narváez or de Soto converted a single Indian.
After the founding of the La Florida colony, Pedro Menéndez de Avilés arranged for first Jesuit and then Franciscan missionaries to administer to the Timucua and Apalachee Indians in northern Florida. Throughout the seventeenth century the missions would be the primary arena for interaction between Florida's Indians and colonial Spain. For the most part, the Indians living south of the missions in central and southern Florida remained beyond the influence of St. Augustine, though even there the ravages of epidemics were felt.
At the missions Indian lives were changed as villagers became Christians, adopting new beliefs and religious practices and Spanish names. Indian shamans gave way to Catholic priests. New crops such as watermelons, peaches, figs, hazelnuts, oranges, and garbanzo beans were grown in mission gardens, and some Indians raised chickens. Others learned how to read and write in Spanish. Indians valued Spanish iron tools, glass beads, clothing, and other goods. Even so, the mission Indians continued many traditional ways, such as methods of building houses.
Mission Indians provided much of the labor for the Florida colony. They improved and maintained trails, helped build Spanish houses, worked as servants in St. Augustine, labored at ranches near the town and in the mission provinces, and even mined coquina for building St. Augustine's Castillo. A major activity was tending corn fields whose harvests were carried to Spanish markets in St. Augustine. It is no exaggeration to say that the Spanish colony rested on the shoulders of the mission Indians.
Within the town of St. Augustine some Spanish men married Indian women. The presence of Indian pottery in the town suggests residents integrated native foods and, perhaps, food preparation techniques into their diets.
After the destruction and abandonment of the north Florida missions in the late seventeenth and early eighteenth centuries, the surviving Florida Indians were soon decimated by slave raids and other depredations. By the 1760s, 200 years after the founding of St. Augustine, the descendants of the people who had watched the Spaniards come ashore were gone.
Florida once again is home to a significant Native American population, including Seminole, Miccosukee, and Creek Indians, descendants of people who moved to Florida from the north beginning as early as 1750. Since 1900 they have been joined by thousands of other American Indians from more than 350 tribes.
Permanent displays at the Collier County Museum trace the history and development of Collier County from prehistoric times to the present and include an exhibit on the role of Black Seminole Indians during the Second Seminole War (1835-1842).
As I wandered the area under the enormous, moss-draped oak trees, I saw few people walk by any of the tables without stopping to chat with the sellers, get a taste of the honey (from a spoon or a drop right onto their finger) and, finally, make a purchase – usually of more than one jar.